
**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**


**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

Photo by Olav Ahrens Røtne on Unsplash
**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**
From time to time, very important issues will arise in relation to beliefs, vision, values, covenants or relationships. Most of these can be fielded by elders within an Area. (NOTE that there will usually be more elders within an area than just those who are currently on the ACT.) We already have a wide range of very good leadership teaching and resources available online and will continue to make them more readily available and easier to find. These videos, papers and podcasts will help elders cope with matters as they arise.
If an issue is likely to have wide-spread impact, or if it is not being addressed well within an ACT, then it could become a matter for leadership attention at a more international level. We might call those “great matters”; similar to what Moses referred to when he distributed authority to leaders of tribes, but told them to bring to him any “difficult issues”.
Who deals with such matters and who can an ACT call upon, or who intervenes if the ACT is not acting responsibly? In this sort of circumstance, more mature elders can be called upon or can take the initiative to call the ACT to account. We have not done away with authority or accountability in our restructuring! Before we go further with the issue of intervention, perhaps we could make a few comments to clarify how authority works beyond the local level or the ACTs.
What we have done away with is positions and titles that make hierarchy organisational and more likely to be ridged. That is why we have begun to use the term “elder”. But that does not mean we have done away with authority beyond the local. In fact, no one can do away with hierarchy and Jesus certainly did not dispense with the idea. You will recall that when a couple of his disciples were arguing about who was the greatest, he didn’t say, “none of you will be greater than the other”; he said “if you wish to be greatest you must be servant of all”.
It is a simple fact that some people have a lot more influence than others. That is hierarchy. As long as that influence is exercised from a servant heart, we all welcome it. In fact, to try to do away with it is to do away with human nature and that can only be done with tyranny. Hierarchy exists because we respect and listen to some people more than others. Therefore, we have elders who are able to act in leadership roles at every level from teams to global issues.
When an Area Circle Team or other leadership group feels they have insufficient “social capital” or authority to deal with an issue they can appeal to elders with more social capital, wisdom and authority. If it is truly a global issue, it might go to someone in the Founders Circle. (See the paper, Who and What is the Founders Circle.) At that point, it is not really the Founders Circle who deal with it, but rather one or more members of the FC acting as elders and supported by prayer from the others in the FC.
So, although the Lord has led us quite clearly to push responsibility and authority out to Area Circle Teams and local leadership, that does not mean there is no authority beyond the local or ACTs.
In the highly unlikely event that the person or group in error still does not respond, then the name of YWAM can be withdrawn from the offending person or body. The name and trademarks of YWAM are held by the original California Corporation. The board of that corporation is comprised of about 7 senior YWAM leaders, some of whom are currently on the FC and some are not.
Occasionally an issue arises when one of our values is being eroded or violated; or there may be a strong sense the God wants us to add a new value. When such an issue arises it is likely to have wide repercussions so some current members or two of the Founders Circle should be asked to help. Again the Founders Circle would pray for them and support them.

**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**
In the summer of 1973, I found myself in a most uncomfortable position—in more ways than one. I was lying on my face in the gravel of the garden of a Japanese youth hostel, wondering what passers by were thinking. I was not alone. There were about 60 other YWAMers with me who comprised most of the YWAM leaders at the time. Loren Cunningham and Joy Dawson were leading the session in which God had spoken to us about “robbing Him.” The scripture that had been burned into our hearts was Malachi 3:9:
“You are under a curse, the whole nation of you, because you are robbing me.”
God was specifically dealing with us about misusing designated funds. He saw it as robbery, and we knew we were in big trouble!
Every person there repented of at least one specific financial transgression and we spent several uncomfortable hours in deep conviction. At the end of the afternoon the heaviness of conviction was replaced with the joy of forgiveness and cleansing. We had all learned a lesson we would never forget.
In my case, I had to repent of sloppy accounting that led to wrong decisions. A few months earlier an anonymous donor gave us a gift designated for buying a mini-bus. The gift was generous, but not enough to buy the vehicle so we put it in our bank account and prayed that God would provide further so we could make the purchase. The weeks had rolled by and we ran out of money for food and rent and, because we had not set that money aside, it was spent. I was vaguely aware that we were in danger of doing that, but our accounts were not up-to-date, and I did not know when we began to spend the money that should have been set aside. Though I was not the accountant, as the leader I was responsible for our financial decisions.
That was a long time ago and there have been many other lessons learned since then. Sometimes I forget that God had to use hard and dramatic circumstances to teach me this and other lessons. I can begin to assume that every YWAMer who makes financial decisions will somehow understand the important principles of integrity in money matters. But in recent months, God has sent us a clear word of conviction that we have fallen short of what we perceive to be God’s standard for financial integrity.
Much could be written on this subject, but I want to concentrate in this article on a few of the most important subjects for YWAM leaders.
The first one is related to my opening story – keeping good, clear accounts. When Loren and Darlene first sent my wife, Marti, and me out to lead a team they only gave us a few instructions, but one was, “Keep clear, thorough accounts! Marti [who had been Loren’s secretary] can do that, but as soon as possible you should put someone else in charge of accounting. You need to keep yourself from any accusations and if your wife oversees the accounts, you won’t be safe enough.” We were careful to do that.
GOOD ACCOUNTS
Keeping a good, up-to-date set of accounts in YWAM is a walk of faith. You have to ask God and believe that He will send you people who can do that. This is the responsibility of the leader and of high priority.
I know the consequences of not having a bookkeeper. Likewise, I know what happens when the bookkeeper you do have is not competent. Under either of these circumstances you don’t have the information you need to make good decisions and that leads to poor stewardship and even “robbing God” by misusing money.
Sometimes YWAM bases do not have an accountant and so they hire someone to keep the books for them. In my opinion this is an acceptable course of action and often necessary when the base/campus is large and the accounts are complex.
PROTECTION FOR LEADERS
Many of the best financial practices are designed to provide protection against accusation and temptation. Both are issues worthy of serious thought.
For example, it is wise for a leader to set in place procedures that prevent him or her from making solo financial decisions. I make it a point to a have a person of good character and strong personality present for any non-routine financial decisions I make. That person has access to all accounts and is familiar with the overall picture, so they are able to be a check and balance for me. It is sometimes frustrating to be convinced that some expenditure is important only to find that you cannot convince the person to approve of it with you. If this situation arises you might even need someone else to act as a third decision maker in this process. Even if it is inconvenient to include others, we still need to avoid making major financial decisions on our own.
When I first joined YWAM in the late 60s and early 70s if I had to attend a leadership team meeting or had to travel with an outreach team the cost of that came from my own support. After the first few years, as the costs were steadily rising, and the need for travel increased, all of us in a leadership role were struggling financially. We talked and prayed together and decided with much caution that, where possible, “obligatory travel” would be met by the bases we had established, usually through tithes or other giving.
However, once you start that procedure it becomes very difficult to know where to draw the line. If I, as the senior leader, have those expenses met what happens when there are three or four – or even 15 or 20 – people on the base who have “obligatory travel” expenses. There are no easy answers, and any policy about this will need to be reviewed and changed on occasion. That process of review will need to be open and transparent.
TRANSPARENCY
Transparency is an important guiding value when it comes to financial stewardship. I find it useful from time-to-time to ask myself the following question: “Have I made any financial decisions that I would not want staff, students [or supporters where applicable] to know about?” I should always be able to answer that question with a resounding NO. That means I have no “special accounts” that I benefit from or that are used solely at my discretion.
It is also wise for a leader or team of leaders to have regular meetings where the finances of the base or team are explained to the staff, where questions and discussion are encouraged. If this doesn’t seem like a good idea to you, I suggest you ask yourself why.
PUBLIC AND LEGAL ACCOUNTABILITY
In most countries YWAM has to be registered as a non-profit or a charitable non-governmental organisation. Those countries that provide for such registration will have regulations that require independent, annual audits for any such organization with substantial income. Even if you are not able to incorporate in that way [because of being in a restrictive country for example] or if your income is below the amount where an audit us required it is still wise to have an independent review done by someone with financial abilities. Every YWAM operating location should be able to point to someone of good reputation and financial skill and reasonable independence to vouch for the truthfulness and accuracy of the accounts.
RESPONDING TO ACCUSATION
Finally, if anyone does happen to accuse a YWAM leader of mishandling money, that leader should not have to defend themselves. He or she should be supported by their leader and the person or company that performed the audit or review. Of course, a leader can only appeal to others to defend them if they have been open about the finances and made the accounts available to others’ input. YWAM leaders should never find themselves in a position where they are under accusation over financial matters and have no one to defend them.
If, after an accusation has been examined, that process confirms that a leader has misused finances, it must be taken very seriously. The leaders of that leader must immediately act to right that which is wrong, make restitution where necessary and restore that leader to full fellowship with the body of Christ.
In a recent prophetic word given to us, lack of financial integrity was listed as one of the main reasons that God has not kept His full anointing on Youth with a Mission. If we are going to come back to a place of authority and powerful anointing then we must realign ourselves to His ways in every part of YWAM, especially among leadership.
I would urge you to give careful thought to the principles I’ve outlined above, evaluate how your base or team is doing and if you are responsible to other leaders sit down and talk this through with them. Let us all come back to a place of financial transparency and integrity.
Thank you for reading.
In His Peace,
Lynn Green.