Category: Spirituality

  • Global Guilds

    Global Guilds

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    In recent years, many Christians, especially the young, have begun to understand that God’s purposes encompass all of creation and that includes all the spheres of social influence. Practically, that concept means God calls His people into government, education, business, the arts, entertainment and sports, media and communications etc. These Christians realize that all these vocations are equally as significant as a call to local church ministry or world missions.

    Though this understanding of the all-encompassing nature of the Kingdom of God is spreading widely, many still feel isolated and unsupported in their vocation. They may have embarked upon a career in government or education or entertainment or the news media—but a large majority of these committed Christians feel under-supported in their vocation.

    Many centuries ago committed disciples of Jesus banded together in supportive, worshipping communities and formed what became known as guilds. As illustrated by the following quotes, the initial purpose for the formation of guilds was that practicing Christians in the same craft or service could support one another in their faith.

    “They were voluntary associations or fraternities and in the first instance their objects were religious and social. The craft element grew almost as an accidental feature, largely because people of` the same craft tended to live in the same neighbourhood in those days.”

    “However, after the Dark Ages it is known that the early guilds in London evolved from a purely religious basis when craftsmen in specific trades tended to congregate in a common area for both practical and mutual convenience. To some extent this still appertains today – for example in Hatton Garden. It is natural therefore that the members of a particular craft who worshipped together at their local church should form a community of interests and it was from these religious congregations that voluntary associations (as opposed to the compulsory ‘frith guilds’ of Saxon times) were formed for the mutual aid and protection of their members. These fraternal bodies of Guild took their title from their patron saint, and the guild of bakers was known at least until mediaeval days as the ‘FRATERNITY or GUYLDE OF OUR LADY AND ST. CLEMENT’.

    The spiritual connotation is perpetuated to this day in the title ’Worshipful’ and in the Company’s motto ‘PRAISE GOD FOR ALL’, which is also the traditional grace used before all meals.

    The guilds, in the course of the following centuries, became instrumental in the transformation of London and served as the foundation stones upon which the prosperity and global leadership of the City of London were built. The guilds grew in influence and leadership until they became the structure by which the City of London was governed.

    Because of this strong religious and ethical foundation, the City of London operated primarily on a basis of integrity and trust until as recently as the last quarter of the twentieth century.

     

    Trust-worthy people are the greatest resource any economy can have. When high trust is deserved and given, overheads are reduced due to little need for self-protection; project completion times are shortened, stress is reduced and synergy between people and organisations grows hugely.

    The emerging streams of committed Christians who are pursuing their calling to the various social jurisdictions could be well served by an adaptation of the guild concept. Communication and information technology could facilitate the emergence of Global Guilds in education, government, entertainment, sports, business, health services etc. Current and developing technology could help create a sense of global community, though web-communities can only serve to network and serve real, face-to-face communities of common interest.

    This idea requires much prayer and some careful thought, assuming it has a chance of being successfully implemented in the 21st Century. For example, how would an individual or company attain membership?   In the context of YWAM perhaps successful completion of a YWAM-DTS could be a starting point? Additional very specific training would probably be required, followed by a formal commitment to a code of practice.

    The global guilds would not be simply a framework of agreement between individuals; membership would also constitute a covenant with God. With His blessing the guilds could become very influential—a transformational force among the nations.

    The web-based dimension of the global guilds could provide documentation of the agreements and values, information about resources and events, up-to-date articles and testimonials, chat rooms and on-line conferencing facilities.

    In addition to the web services, the guilds could be serviced by YWAM bases hosting events for members. The members could also form themselves together in cell groups for mutual support.

    In addition to the primary benefits of the global guilds, YWAM could contribute by being able to provide resources for the members, facilitating conferences and other events, and having strategic access to a potentially very large web community. This concept would provide a most compelling reason for YWAM alumni to remain connected and could lead to the fulfillment of a vision given to Loren Cunningham several years ago for a massive, global, online community committed to the coming of the Kingdom of God.

    YWAM Together 2016 was organized around the foundational idea behind the original guilds—that the Kingdom of God encompasses and shapes all aspects of human society. We are convinced that the Holy Spirit has guided us and will continue to guide us to serve people in their God-given vocations. The Sphere Tracks have been developed to enable members of the wider YWAM family to connect with others who have similar callings. In those Tracks networking and mutual learning will occur as an obvious outcome, but each track will also engage extensively with the Scriptures, seeking out understanding and revelation about what God has said, and is saying, about every dimension of society. The Sphere View App will be an enormous benefit as a tool to focus our engagement with God’s Word.

    Each Track can also pray together and work through the essential questions of how to move forward with some up-to-date expression of guilds. Some of the most obvious questions are:

    • Is there sufficient felt need for momentum to be created and sustained?
    • Who is committed to start and take a lead in the formation of global guilds?
    • Should local “cells” be at the heart of the movement?
    • Periodic events are needed at local, national, regional and global levels. How can YWAM serve these?
    • How can common practices and standards be developed?
    • Can/Should the guilds have the authority to enforce their standards on those who choose to join? If yes, how would that look in practice?

    Godly transformation of nations will not just happen. The entire world felt the effect of a prayer group that met in Clapham, London in the early 19th century. From that group, William Wilberforce led the global movement to abolish slavery. They also impacted education, Church life, the arts, media and business. They did not start with a grand strategy, but started with genuine Christian fellowship and commitment to prayer. From that, God unfolded a strategy that transformed a nation and that nation touched the entire world.

    Transformation is still on God’s heart today. Are we available to be used, regardless of the cost?

    Lynn Green.

     

  • The Church with two Wings?

    The Church with two Wings?

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

  • The Shack

    The Shack

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    A few months ago my wife, Marti, and I visited my sister and brother-in-law in Colorado and they invited us to go see the movie, The Shack.  I had read the book, so wasn’t that eager to see the film because I don’t really like sitting through a film and I was pretty sure the film would be a disappointment after reading the book.  The book was superb and I was pretty sure that no film could compare with the images created in my imagination as I read the book.  But, we went and I was moved to tears several time as I watched. I loved it! 

     Then they suggested we should watch the first episode of the author’s talks on TBN.  Again, I wasn’t that keen but I respect their judgment so we watched “Restoring the Shack”, Episode one.  It also impacted me much more than I thought it would.  We both decided that we would ask our home Bible study group to watch it.  They agreed and we are just finishing the last two of the 20 episodes.  They have far exceeded my expectations! 

    Paul Young is a great story teller so he certainly holds the viewers’ attention.  His talks also helped me pick up the many smaller points and symbolism in the book and film.  I was surprised at how much thoughtful theology he had woven into the story.  This series has been a very positive influence to draw us and some of our friends into greater love for God and has somehow been a source of greater grace to be like Jesus.

    The Shack, the film, is widely available now and the book continues to be a best seller in many nations.  We recommend reading the book, then watching the film, then start watching the TBN episodes with some friends.  The TBN series has some advertising and fund-raising segments, but they are not too long so they are worth sitting through.

    The following link will take you to “Restoring the Shack”.    https://www.tbn.org/programs/restoring-shack

    Lynn.

  • Reconciliation of Christians and Muslims

    Reconciliation of Christians and Muslims

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    In April, 1096 AD, Christians left from the cathedral in what is now Cologne, Germany and walked across Europe bringing many tears of sorrow to the eyes of many Muslims in their path. They called it a Crusade. Exactly 900 years later, on Easter Sunday, 1996, about 150 Christians left from the same cathedral to begin a second walk across that same route, but this time they brought wide smiles and tears of joy to many Muslims.

    Their first stop was a Turkish Mosque. The leader, Lynn Green of YWAM (Youth With A Mission) read an apology to the gathered Muslims apologizing for the atrocities of the Crusades.

    The Muslims broke into spontaneous, load applause for a long time. The leader of the mosque, the Imam, joyfully exclaimed, “When I heard the nature of your message, I was astonished and filled with hope. I thought to myself, ‘whoever had this idea must have had an epiphany, a visit from God himself. It is my wish that this project should become a very great success.”

    That same Imam later told a participant that many Muslims were beginning to examine their sins against Christians and Jews. He said that their example would encourage them how to act in a similar way about the sins of the past. He promised to tell the other 250 mosques in Europe.

    One participant told this writer that as they came into Istanbul, the chief imam of the city came out to greet them with open arms. In an excited voice, he shouted, “Welcome! No Christian has ever come to apologize to us in 1000 years! You are the first. We welcome you!

    Others report Turkish policemen weeping when they heard of this apology. This was a common reaction by many Muslims to this request for forgiveness from the itinerant Christians who walked the entire route of over 2000 miles in rotating shifts of several dozen at a time. About 2,000 Christians from 27 countries participated in this walk wearing T-shirts and caps that say “I apologize” in Arabic or Hebrew.

    About 500 participants reached Jerusalem on July 15, 1999, the 900th anniversary of the killing of about 60,000 Jerusalem residents and the destruction of the city.

    Here is the text of that historic apology:

    Nine hundred years ago, our forefathers carried the name of Jesus Christ in battle across the Middle East. Fuelled by fear, greed and hatred, they betrayed the name of Christ by conducting themselves in a manner contrary to His wishes and character.

    The Crusaders lifted the banner of the Cross above your people. By this act, they corrupted its true meaning of reconciliation, forgiveness and selfless love.On the anniversary of the first Crusade, we also carry the name of Christ. We wish to retrace the footsteps of the Crusaders in apology for their deeds and in demonstration of the true meaning of the Cross.

    We deeply regret the atrocities committed in the name of Christ by our predecessors. We renounce greed, hatred and fear, and condemn all violence done in the name of Jesus Christ.Where they were motivated by hatred and prejudice, we offer love and brotherhood. Jesus the Messiah came to give life.

    Forgive us for allowing His name to be associated with death. Please accept again the true meaning of the Messiah’s words:”The Spirit of the Lord is upon me, because He has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.” As we go, we bless you in the name of the Lord Jesus Christ

    font – http://www1.cbn.com/reconciliation-christians-and-muslims