Category: Uncategorized

  • Happy Birthday To Me!

    Happy Birthday To Me!

    Photo ©Pixabay

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    Join me in celebrating my 43rd birthday!  I woke up this morning feeling so energetic and fit that I decided that is what I am—43 years old.

    Never mind that I have some numbers and words written on a birth certificate that says I am in my 71st year.  Those are just scribbles on paper. I choose to self-identify myself 43 because that is what I feel.  I haven’t had any heart arrhythmia issues for 6 months, my energy levels are up and I feel great.  I am really grateful for that, so I would like everybody to join in with me to celebrate my 43rd birthday.

    You may think that I am just making a feeble joke here and perhaps I am.  On the other hand I was thinking about the 69 year old who has been in the papers recently.  He is taking legal action to get his original birth date changed so that he can legally be 49 on his tinder profile, because he is not attracting young enough women to his site.  He figures if he is 49 then more younger women will read his profile.  Good luck with that, Mister!

    AM I JUST BEING SILLY?

    The thing is, most people read that in the newspaper or online and they think it’s silly and dismiss it.  But is it that easy?

    Here is the big question: why do we not take that seriously, but we feel we must take it seriously when a person, who is male, self-identifies as female or a female identifying as male.

    What is the reasonable basis for making a distinction? I am not trying to alienate anybody here; I just want to know how we, as a society based upon law, can make a distinction.  Is it because one seems frivolous, superficial and self-interested but the other must be sincere?  How can we know who is sincere and who is not.  More importantly, how can the law decide that.  How can society decide that?  What is the basis?

    I am really serious about this; it is an issue of great importance to those of us who live in Western democracies.  Do we have any grounds for over-ruling feelings that are sincere and deeply held without doubt?  Why do we feel we must take gender dysphoria seriously but not age dysphoria?  On what basis do we think that?

    I’M NOT INTENDING TO OFFEND

    I know that writing about this is going to seem offensive for some people, but the trouble is we have been assuming feelings are more important than more objective reality for a long time.  I can say that my birthday was assigned to me by the medical profession, so it’s only a date when they say I was born.   Or I can say that my biological gender was assigned to me at birth.  But actually both my date of birth and my sex are objective realities.  There were many people who could witness that I was born a male on April 14, 1948.

    Some people claim that the sex of a baby is often not clear, but that is not true.  There may be one child in 5000 where gender is not clear at birth.  Even then, the chromosomes are almost always clear one way or another.  Gender, or more accurately sex, is not assigned at birth, it is observed.

    IF I AM SUFFICIENTLY SINCERE, IS IT TRUE?

    Let me hasten to say that I am not suggesting here that we don’t take it seriously and compassionately when a person feels their body sexual identity does not match their feelings about their gender.  But neither can we simply agree that the greater truth will always be in their self-identity.  This purely subjective approach to truth will not work for us.  We won’t be able to live with it.  If we decide that deeply-held beliefs trump observed reality, we will unleash chaos.  Such an approach would require our courts to decide whether or not someone holds a particular belief about themselves deeply enough to let it take precedence over objective realities.  And that would be entirely unworkable.

    Many humanities courses in our Universities have promoted this subjective approach to truth for several decades and now we are experiencing consequences.  It is based on the philosophical idea that objects cannot generate truth; truth “is in the eye of the beholder”.  In other words, reality is what we perceive it to be.  There is some truth in that, but by carrying that idea to the extreme we end up with an unlivable world.  When each person decides what is true for themselves, nothing is true.

    HOW CAN WE KNOW?

    Is there a way out of this?  Of course!  There was a time when it was assumed that all truth came only by revelation, so art and philosophy centered round revelation from God.  There is some truth in that too, but it is insufficient.

    Then we gradually transitioned into a new epoch in which people decided that all reality has to be determined by the scientific method.  That is, anything that is true must be verifiable by objective means: experiments must be possible and the resulting data will prove or disprove the proposed truth. That method is also insufficient.  It can often tell us “what or how” but it cannot tell us “why”.

    As a Biblical Christian, I believe in revelation and I also believe in the great value of the scientific method.  When we put those two together, we have a means of knowing what is true.  Human beings can still receive revelation from God.  As the philosopher, Dr Francis Schaeffer said in the title of one of his books, “He is There and He is Not Silent”.  We have also expanded our knowledge hugely over the past two centuries by using the scientific method.  We put those two together and we have a basis for truth that we can live with.

    TRUTH IS LIVEABLE

    All philosophies for life, or presuppositions, have to be evaluated by living them. Post-modern, relativistic thinking leads to chaos.  Religious tyranny springs from claims that all truth comes only by divine revelation.  The scientific method alone provides no answers to the really big issues of life.  We must regain confidence in the idea that there are universal truths and then live by them.

    So am I 43? Well, on another day I might feel like I am 78, so I will just go with the numbers on my birth certificate.  I’m nearer 71 than 70 and I’m just very grateful for the health and energy I am experiencing.

    Lynn Green.

  • Is Britain Going To Pot?

    Is Britain Going To Pot?

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    You might be relieved to learn that this blog is not about Brexit.

    This is about pot, weed, cannabis, marijuana, hashish, bhang, kif, Mary Jane, dope, skunk….My goodness, there are so many names for this stuff!

    SOFTENING US UP FOR CHANGE IN THE LAW? My wife, Marti, and I are just back from a visit to Colorado, where cannabis has been approved for medical and recreational use for quite a few years, so we have some recent experience with the results of legalization.  In the few days since we got back, I see that a number of national newspapers and several TV programs have focused on the pros and cons of legalizing cannabis.  It is quite obvious that they usually lean towards the positives, especially since Canada just decided it was in the best interests of the nation to make it legal.    When this kind of media onslaught appears, my experience tells me that it usually implies some measure of government and media coordination.  Someone with quite a lot of clout has decided to change the law, so first they aim to change public opinion.

     

    THE FIRST ARGUMENT The most common argument is summarized by this quote from Canadian Prime Minister Justin Trudeau saying that it had become, “too easy for our kids to get marijuana – and for criminals to reap the profits.”  So we asked around our friends and family in Colorado to see if legalizing stopped illegal dealing in the state.  The answer was;

    No, there are always people who will grow and sell illegally because they want to avoid the state tax and the regulations which were the inevitable result of legalization.  They can undercut the legal pot shops and make bigger profit.” So that seems to be one argument shot down, or at least seriously holed.

    Since my home state, Colorado, led the USA in legalizing pot, it would be good to know what the Governor thinks now.  In a recent interview with CNN, he explained that the crime rate has been rising since pot was made legal six years ago and he has not ruled out making it illegal again.  He said:

    Trust me, if the data was coming back and we saw spikes in violent crime, we saw spikes in overall crime, there would be a lot of people looking for that bottle and figuring out how we get the genie back in.  It doesn’t seem likely to me, but I’m not ruling it out.

     

    MY CANNABIS STORYAt this point, I should make a confession.  In the year before I committed my life to the lordship of Christ, I smoked hashish (cannabis resin) at least a couple of times a week.  I was attending the University of Colorado at the time.  I enjoyed it a lot and wanted to smoke whenever it was possible.  Although I was in my third year of a four-year electrical engineering degree, it was my first year completely away from home, as I had done the first two years at a junior college in my home town.  When I got to the home of CU in Boulder, I joined in the party atmosphere.

    I then proceeded to demonstrate an obvious truism; partying, drunkenness and pot smoking don’t contribute to an engineering degree!  It wasn’t long before I was experiencing anxieties and there was a reason for that.  It’s not much fun to go to a math class, having missed the two previous ones, only to realize that you can’t begin to understand what the professor is talking about.  In those circumstances I could see two choices:  I could stop partying and study with the “nerds” who understood, or I could reduce my anxieties with hashish.  I smoked more. 

    The problem was I was only anxiety free when I was high.  Every high was followed by ever more excruciating anxieties. Back to the young man who was prescribed cannabis to reduce anxiety:  I notice that he is not addressing the reasons for his anxiety.  He is still avoiding the hard choices required to make his life better, but the smoking makes him feel less anxious–at least temporarily.  It seems quite clear to me that his prescription cannabis is not helping him lead a better, more fulfilling and satisfying life.  All he gets is a temporary delusion that things aren’t as bad as he feels they are.

    A BETTER CURE There are much better cures for anxiety.  Since my conversion, I have aimed to live clear-conscience Christianity and that has given me the key to anxiety management.  Where there are reasons for me to feel anxious, I should never avoid the circumstances causing the anxiety or attempt to anesthetize my conscience; I must face the reasons and make the choices that reduce my anxieties.  However, sometimes anxieties arise for no identifiable reason.  In those cases, once again, a clear Christian faith provides a pathway to overcoming.  I have access to God’s presence, His promises and His reassuring love for me as an individual.  When I focus on those realities, anxiety begins to shrivel.

    I conclude that substance use, whether alcohol or cannabis or another something else, is no way to manage anxiety or fear.  It is so much better to change the way I think and live and thus increase relational harmony and whole-person peace—shalom.

    REVENUE FOR GOVERNMENTS I think the only obvious case for legalizing pot is the case for revenue. When a government legalizes and taxes pot, they will certainly increase their tax income.  How much of that will have to go on extra policing is hard to say because it is so difficult to say that certain crimes are the result of pot use and others are not.  But it’s not just a matter of policing.  Some people will be able to use pot recreationally without it apparently affecting their behavior, but others will lose more time from work, withdraw from relationships, become less industrious and make more mistakes at work.  Some of those mistakes can result in injury or death.  How do we calculate the cost of that?

    Driving under the influence of cannabis can be as dangerous as driving drunk.  Note the following quote from a Canadian news service earlier this year,

    As Canada prepares for legal pot, the federal government plans to spend as much as $80-million to train 750 police officers to smoke out high drivers. But how sound is the test? A Fifth Estate investigation raises serious questions, showing it can lead to false arrests, is prone to police bias and, according to one scientific expert, is no better at detecting high drivers than “flipping a coin”

    The same article states that the Canadian government has spent as much as $80 million to train 750 police officers to “smoke out high drivers”.  So where does all this leave the equation that all governments have to work out?  (Revenue minus costs equals the overall financial benefit.)  The answer is not clear, but it is not likely to be an overall positive income.

    We become used to governments presenting this sort of decision in purely financial terms, but they are always more than that.  This one is certainly about more than mammon.  What impact will legalization have on the character of our nation?  Will it be a help or a hindrance to young people as they grow up?  Will it help develop more reliable and responsible citizens?  The answer to that one is self-evident.

    So is there a case for legalizing pot?  Should Britain go the same way some other liberal western democracies have gone?  Now that it seems many other nations will follow suit, so should we be among them?

    A few months ago I watched a BBC documentary in which about half a dozen British TV celebrities were taken to Colorado where they talked to lots of people about pot.  They toured pot farms and went to the specialist shops where they tried many different kinds of smokes and eats.  They were older celebrities—I would say the average age was middle fifties—so their giggling and fooling around was quite entertaining.  After their fascinating and picturesque tour was over, they were asked the big question:

     

    “Would you recommend that pot be legalised in Britain?” 

     

    I was sure their answer would be yes.  But to my amazement, each one had exactly the same answer. “After all we have seen and experienced on this trip—the answer is no.”

    I agree.

    Lynn Green.

  • Congregating in the Egyptian Desert

    Congregating in the Egyptian Desert

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    CONGREGATING IN THE EGYPTIAN DESERT

    Why would two to three thousand people from dozens of nations gather in the Western desert of Egypt (between Cairo and Alexandria) just to worship and pray?  There were no guest speakers, and the very long sessions were mostly prayer and worship.  In fact at one point the whole group simply sang the name of Jesus (sounds like “Yassu” in Arabic) for nearly an hour.  Why would over 300 Chinese risk coming to the event, knowing they are likely to be questioned by the Police and possibly punished on their return?  Why would people pay their own way, then sit on buses travelling under armed guard from Cairo to the desert and back each day – a journey that took at least three hours?

    Described that way, it sounds like torture to me — especially the idea of being in a tent in the desert with the temperature approaching 40 degrees C.  But it wasn’t!  Something very powerful happened, of which I can only give you a glimpse.  In fact trying to describe this event reminds me of the Apostle Paul’s phrase that we “see through a glass darkly”. 

    THE COMPLEMENTARY BODY

    Perhaps it helps to think firstly about who we are.  We are all created as individuals, and we differ immensely.  Some of us are very logical and concrete and linear in the way we think and live – I am one of those.  Others are deeply moved by symbolic gestures, visions and dreams or connections that remind them of scripture passages.  This kind of gathering tends to attract more of the people who get visions and dreams and see great significance in what sometimes looks like coincidences to me.  I need these people, and they need me.  Together we represent body, as Paul writes in I Corinthians 12, and we can safely discern what God is saying and doing – at least as much as He wants us to .  But, there will always be mysteries.

    ANCIENT “GODS” IN MODERN TIMES

    Let me back up a bit, though.  It didn’t start in the Western desert.  About ninety of us started in Aswan, in the region of Egypt where there were the most temples, obelisks and symbols of the ancient Egyptian gods.  These “gods” manifest themselves right through human history, and those who seek spiritual power often gravitate back to the symbols that appeared in Egypt about 5000 years ago.  I think especially of the sun god Ra.  Here are some obvious illustrations:  As I understand it, the family of the Japanese Emperor make a covenant with the sun god and that has a direct connection to their flag and national symbol of the rising sun. 

    That symbol appears in many other nations too, including Korea.  Freemasons and others have recognised the power in the symbols of ancient Egypt, so a couple of centuries ago they exported the obelisks from the Luxor region to the financial capitals of the world at that time.  These obelisks still stand in London, Rome (which has eight), Paris and New York; in fact about 25 nations have obelisks in their capital cities. These were all very important symbols of prosperity in the eyes of Freemasons, and so a huge amount of effort was put into dismantling, transporting and reassembling them all across the world.

    A SIGN TO US?

    To the modern mind symbols like that often don’t make immediate sense, and yet we see the significance of symbols throughout the Scriptures.  A central command of the Ten Commandments that God gave is that we should have no idols, and when you stop and think about the Biblical stories they are full of physical objects and acts that seemed to have direct spiritual power.  I am deeply convinced that some material objects represent a direct connection to spiritual power.  Interestingly, on the first day we began to worship in Aswan, with a number of Japanese believers present, a recently-erected 40 ton golden statue fell face downward in Okinawa.  It was exactly like the story of Dagon in Judges 16.  If you do a google search you can see a picture of it.  The statue was 38 metres high (125 feet).

    Here is what I think was going on both in Aswan and in the Western desert.  Firstly, Egypt is a spiritual “mother” nation, and is the source of historical spiritual power, but can also be a mother of nations for blessing.  We gathered in Egypt because we were convinced that God had said to do so, but gathering in Egypt alone does not give you power.  What gives power is when people come together across the usual social divides:  those can be national, racial, cultural, linguistic, economic or gender.  The list could go on and on, and has to include age.  I have been in many of these prayer and worship gatherings now, and the most notable characteristic of them is family affection.  When God’s people come together and bridge all the usual divides which cause conflict, then we fulfill the condition for exercising the authority that Paul describes in Ephesians 1 and elsewhere, when he says “we are seated with Christ … far above all principalities and powers”. 

    ARE WE UNDER OR OVER?

    We can get used to operating under the spiritual powers, and the divisions, suspicion, fear and even violence that they foster between different groups.  But the Body of Christ is called to oneness and interdependence across all these divides.  From that place we have the authority that the Bible describes. Sadly, we too rarely rise to that high calling of authority.

    So that is what we did in Egypt.  We let the Holy Spirit lead without a pre-planned agenda, and we ended up with a sense of God speaking into various nations, including China, Japan and Korea, but also with a day-long emphasis on the entire continent of Africa.

    I have to add one thing, otherwise these events could appear to have no direct application.  The Lord did bring a lot of encouragement to the Egyptians, who have experienced great discouragement and despondency, especially in the last decade or so. The Christians there are discriminated against, and the nation itself has experienced one huge setback after another. 

    So there were many words of encouragement to the Egyptians, but it was not only that.  On the second to last day, a soft-spoken Sudanese pastor stood to describe how much racial discrimination he had experienced at the hands of Egyptians, including the Christians.  It exposed another divide that God wanted us to close.  The Egyptian response was deep humility, worship, repentance, and asking forgiveness, not only of the Sudanese who were there but all the Africans, as they realised that they had discriminated on the basis of skin colour.

    Throughout the four days, we did not seek to address any of the spiritual forces, but we focussed on worshipping Jesus. As we did so some of these issues of division were dealt with indirectly and, I believe, the kingdom of darkness were dealt a mighty blow.

    The principalities and powers are forces of division, fear, hatred, and violence—all towards the end that the image of God would be eradicated from the earth.  However during a few days in the deserts of Egypt under a burning sun, we bridged  many of the divisions, and it seemed that God smiled—then He achieved some of His purposes all over the earth because a group of His people really did act as His body with Jesus as the Head.

    Lynn Green.

  • Nebuchadnezzar Alive and Well?

    Nebuchadnezzar Alive and Well?

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    Have you been following the rise of Xi Jinping?  He is the General Secretary of the Communist Party of China, President of the People’s Republic of China and Chairman of the Central Military Commission.  He is also known as the Paramount Leader, or the Core Leader of China.  As has been said many times, he is the most powerful leader of China since Chairman Mao.

    The New Zealand Herald explained, “China’s Communist Party doesn’t like difference. So it has set about eradicating any trace of it among its 1.38 billion population.

    “First they moved on Tibet. Its ancient spirituality and unique identity has been suppressed for decades. Its remaining leadership has long since been co-opted by the Party.

    “China’s Christian community has also long been a source of embarrassment. The Bible has been banned. Crosses must not be displayed in public. Its leadership must be approved by the Communist Party. Its teachings must now conform to Party ideals, news.com.au reports.

    “ But, for the moment, Beijing has another ancient community in its sights: the Uighurs. China invaded the East Turkestan Republic in 1949. It’s now named Xinjiang province, bordering Pakistan and Afghanistan.”

    Several other media outlets have reported that up to a million Uighurs are in prison camps, primarily because they practice Islam.

    Sometimes we think Christians are the only ones being persecuted for their faith, but the Chinese Communist Party does not limit its restrictions to Christians.  They are out to eradicate all faith.  President Xi has made it very clear that no Communist Party member can practice any religion.

    I have had the opportunity recently to ask several Chinese citizens about these developments and it seems clear to them that their President wants absolute loyalty to himself.  Shades of Caesar, or Kim Jong-un!

    What do we make of this aspiration to be venerated as a God?  For ordinary people like me—or you, I assume—the idea of wanting to be worshipped is preposterous.  But I suppose that is because we have never been even close to enough power to awaken that ambition.  But a quick over-view of history confirms that powerful men (not usually women) often want more and more loyalty, then adulation, then worship.  It illustrates that human pride knows no bounds.

    Or perhaps it illustrates that recognition by others or even their worship can never satisfy the hunger for assurance that we are significant.  We could call it the Nebuchadnezzar syndrome.

    You can read the first 6 chapters of the book of Daniel, in the Bible, in less than 30 minutes and it provides a fascinating study into the search for power and then worship.  Variations on the theme have been played out countless times in human history.  In some cases, the stage has been huge—as with Caesar, or Nebuchadnezzar, but it happens in smaller circles as well.  It takes the form of leaders who will not stand for any criticism or variance from their views.

    In the end though, the over-riding truth was declared by Nebuchadnezzar himself in Daniel 4:37.  He had just recovered from God’s judgment on his pride: seven years of insanity, living as an animal.  What had he learned?

    “Now I, Nebuchadnezzar, praise and glorify and honour the King of Heaven.  All his acts are just and true, and he is able to humble the proud.”

    May all who exercise any authority over others TAKE NOTE!

    Lynn Green.