Category: Uncategorized

  • Iran

    Iran

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    QUESTION:  How are John the Baptist and the Ayatollah Khomeini alike?

    I talked to a friend from Iran today; he had just returned from that region and he told me some amazing facts and stories.  But first, a little background.

    I first drove across Iran in 1970 and it impressed me as being much better developed and generally a more advanced civilisation than either Turkey to the west or especially Afghanistan to the east.  The roads were good; there were attractive public places,; new buildings and the people were fashionably dressed.

    What I didn’t see was the seething unrest and hatred for the Shah and SAVAK, his secret police (with 60,000 employees!) who had tortured and killed hundreds of thousands of Iranian citizens.  That intense hatred was also aimed at the countries that put the Shah in power.  (This is where Brits and Americans hang their heads.)

    America and Great Britain conspired together in 1953 to assassinate the elected Prime Minister of Iran, who wanted to charge more money for Iranian oil.  so they could replace him with a sympathetic ruler who would not demand higher royalties.  The PM was duly assassinated and Shah (or King) Mohammad Reza Pahlavi was installed.

    Towards the end of his reign, he also wanted more money from American and British oil companies, so support for him was withdrawn and an Islamic Revolution filled the vacuum.  The Ayatollah Khomeini arrived from Paris to a vast crowd of rapturous followers in 1979 and immediately declared that Iran was henceforth an Islamic Republic.

    The promised joy, peace and prosperity never materialized and the people of Iran gradually realised that they had exchanged one tyrannical system for another.  Instead of SAVAK, they had religious police and an extensive network of informers linked together via the mosques. Sharia law did not produce the promised liberation.

    Though Khomeini died in 1989, his successor, the Ayatollah Khamenei has continued the tradition of the religious “Supreme Ruler”, and discontent has saturated Iran.

    “What now?”

    So, back to my conversation earlier today:   My friend visited bordering nations where Iranian followers of Jesus come steadily and in large numbers for Bible training.  There are millions of Iranian exiles around the world and where ever they are, there are Iranian churches.  So, many are coming to faith, but then they say, “What now?”  We are working to get discipleship training and Bible knowledge to them.

    One of the men my friend met with, in a country near Iran, oversees three to four thousand underground churches in Iran.  He says what they all say.  “The Islamic Republic has shown them the true nature of Islam and they want nothing to do with it.”  He said that the mosques that used to be overflowing with young people are now deserted.  His estimate is that about 70% of the mosques have no young people at all.

    As you would expect, though, not all of them are coming to faith in Jesus.  Atheism is popular and even Satanism has become evident.  Here it is important to remember one of the clearest commandments Jesus gave us.  “The harvest is ripe, but the labourers are few.  So, pray that the Lord of the Harvest will send more labourers!”

    To illustrate the nature of the ripe harvest, my friend mentioned today that just a few years ago, when he talked to Iranians about Jesus, they would typically ask questions like:  “Mohammed came after Jesus, so how can you say he was wrong and Jesus was right?”  Or they might state, “We know that the early Christians changed the stories to make Jesus out to be God, but he never claimed that, so how can you believe the Bible?”  Now, he said, they never mention those objections; they just want to know more.

    So, how are John and Khomeini alike?  They both “prepared the way of the Lord”.  John brought a message which demanded a change of heart from legalistic religion to the Lordship of Jesus. The Ayatollah showed the people of Iran how ugly a legalistic and coercive religious system can be.  Then Jesus came.

    Lynn Green.

     

  • Eulogy to Peter Kinahan

    Eulogy to Peter Kinahan

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    It has been 4 weeks since my friend, Peter, died.  How we had prayed that he would be healed!  In the last few months of his life, not a day went by when I did not pray for his healing and often my prayers were in early morning agreement with my wife, Marti.  In the last few weeks of his life it became apparent that our prayers were not being answered and probably wouldn’t be.  The devastating effects of cancer gave rise to (usually unspoken) prayers that he would not suffer unnecessarily.

    In the end, he was taken from us at a time and in a manner that seemed premature and very hard to accept.  But, three weeks after he died, we had a very well attended memorial event in our Factory building, a place that he had great vision for.  On the day, his second daughter, Sarah, presented the following eulogy for her father.  When I sat down to write about Peter, I realised I could not come close to painting the picture that Sarah painted with her words on behalf of the family.  This is a bit longer than my usual posts, but worth reading.  Enjoy every line!

    Lynn Green
    ___________________________________________________________________________________

    In the late nineteenth century the famous African American abolitionist wrote;

    “It is easier to build strong children than to repair broken men’. 

    My father had a particular talent for raising strong children. Anyone who has had the displeasure of a meal with all four Kinahan siblings present would agree that loud, firmly held, ardently defended and heated convictions are served with the main course. While today is about remembering and praising my Dad for all his greatness, I thought it only fair to share how he failed miserably as a parent.

    His first failure was not that we grew up with very little disposable income, or that my parents limited our sugar intake (and oh, how that has failed in our adulthood!), nor that we wore the most uninspiring, unfashionable and mismatched clothing, or that our haircuts looked like a terraced garden, but it was his decision to buy Bluey, our hideous sky-bright blue Datsun three door car.  To say that Bluey was an embarrassment to us is the understatement of the century.  There was nothing beautiful about Bluey. It was neither a car, nor a van.  There were no back seats, no seat belts and to get in we had to climb over the front seats in the most undignified of manners.  Bluey’s colour meant that everyone always knew when the Kinahan’s had arrived.  We had the ugliest car of anyone I have ever known, and that is saying something.  I have never prayed for anything else as much as a replacement for Bluey.  My Dad’s terrible decision to love Bluey so loyally taught me that if one has no choice but to own a Datsun, then one must make sure to have it spray painted a less psychedelic blue, even if this means living with terraced haircuts for the next five years.

    Bluey made possible another poor paternal choice:  family hiking.  My father would pack a rucksack and Bluey would drive us to some remote mountain where we would have the great ‘fun’ of trudging over plateaus and streams to caves set deep in the middle of nowhere.  When our whining would finally get too much, my Dad would set up camp in the mouth of a cave – always with a good view.  He would take out his small gas camping stove, and boil water for rooibos tea.  We would sip our condensed milk sweetened tea as he breathed in the beauty of nature around us while I tried to figure out the quickest route back down the mountain.

    He also introduced The Dreaded Sunday Afternoon Family Walk.  It seemed his only requirement for the destination was the absence of any sign of human life, or coffee, or ice-cream.  Single file, we would walk through thigh high grasslands in wasted physical exertion.  For me it was an exercise in self sacrifice and psychological torture because, unwanted exercise aside, South Africa has some highly venomous snakes that love to hide in tall grass, waiting for their next victims.

    It is entirely my Dad’s fault that I hate walking or exercise as much as I do because he was responsible for introducing us to the world of reading.  Why suffer while breaking a sweat when a whole exciting, undiscovered world of adventure awaited me in the pages of a novel where others walked for you instead? One of my favourite childhood memories is of bedtimes stories. Freshly bathed we would curl up in my parent’s bed as my Mom and Dad read us stories, from Charles Dickens to C S Lewis to L M Montgomery.  By the time I was ten years old we had read most of the classics in their original texts.  Big words and all.

    Unsurprisingly, my father was as widely read as his budget allowed him to be.  One of my abiding treats when visiting him in recent years was exploring his eclectic collection of books on  his bedside table, from global poverty, to economics, to the Bible, to the theology of Church, and, of course, it included the Screwfix manual.  But true to character he pondered what he read, weighed it up, became burdened by it, rejoiced in it, researched it… He never accepted what he read as the final word on the subject.  Sometimes I would wish that he would superficially accept what someone wrote and enjoy it for its lack of depth – a bit like a Las Vegas approach to reading.  So, I had to introduce him to the John Grisham’s of this world.  Just to provide some balance.

    While I may be grateful for his introducing me to books, as a teenager I was much less appreciative of our daily family devotions that began at 6:45 on school mornings. They would end just in time for the seven o’clock news on the radio after which there would be a mad dash to do the dishes for six people before school, in between a debate about global affairs.  If my Dad taught me one thing from our morning ritual it was this:  buy a dishwasher.  Washing dishes before school is a sure way to familial stress when hair needs to be styled.  In fact, loving dishes was the third most important thing on my list of must-haves in a husband-to-be.

    For the reflective thinker that my Dad was, he was capable of surprisingly poor choices when it came to where to teach Kate and I to drive.  His idea of the perfect location was a rocky, virtually inaccessible road where we had to practice clutch control while dodging crater like potholes, all with him frequently telling us to be careful not to damage the car.  Unfortunately, by this point, Bluey had finally succumbed and I was no longer able to get my own back on her by adding a dent or two.  Maybe God took pity on Bluey.

    My Dad was nothing if not a man of integrity.  He believed that God was interested in and wanted to engage with us in every area of our lives.  As a teenager this was hugely annoying.  When I would ask him on the weekends if a could visit a friend, without fail he would ask:  ‘Have you prayed about it?’.  The last question an impatient teenager wanted to hear.  I excelled in the art of speed praying.  Surprisingly God found in my favour on every occasion.

    A further failure is how my Dad has not always agreed with my ideas on how to make things beautiful – after all, who cares if something works, or is safe, or is practical as long as it looks good?  Yet, while the compelling need for beauty in my life out shadows all sense, my Dad was a greater lover of beauty than even I am, he just expressed it differently.  I cannot, for instance, look at Cosmos flower without thinking of him.  On road trips he would  often pull over so we would could pick bunches of the coloured flower from the side of the road, where the weed would grow in all its riotous glory mile upon mile.  My Dad also loved roses.  Once a week, we would find nestled in a bud vase in our bedrooms, a single stemmed rose.  A touch of beauty to remind us we were loved. Whether it was capturing beauty on the camera strapped to his belt, pondering the brushstrokes on a painting, or being moved by Andrea Bocelli (played too loudly) beauty in all its forms enlivened my Dad.

    However, it did mean that holidaying with him could be painful.  A simple ten minute walk to an ice-cream shop could turn into a lesson in patience.  A handcrafted mug, the pattern of brickwork on a chapel, a plaque tucked away in a barely seen corner, a vegetable sellers display, a rusty old pitchfork would catch his eye.  He would stop, enjoy it, ask questions of those nearby, photograph the object of interest, ponder the hands that crafted it or the eyes that saw it, and then research it when he got home. It has, in recent years, been unilaterally agreed in our family that Trevor Withers should go on holiday alone with my Dad.  He is the only person we know who would get as much joy from this amble through culture and random splurges of beauty in unknown places as my Dad did whilst simultaneously quoting passages from the Screwfix manual.

    While my Dad passed on his love for beauty to me what he failed to do was pass on any interest whatsoever in fixing things.  This privilege belongs entirely to Rebecca, on whom this particular mantle has now fallen.  My Dad could fix anything. A broken earing, a smashed electronic device, a caved in ceiling, an impossibly knotted toy…you name it he could make it new again.  What my Dad neglected to mention was that this was not normal.  All my views on gender equality aside, I ignorantly thought that what made my Dad so remarkable was in fact male chromosomes.  So, when I married Tim and something broke I was shocked to discover that he, the genius engineer that he is, had no idea how to fix it – and worse, felt no need to try.  When my gendered views were exposed for what they were, I learnt an important phrase that seemed to elicit marginal action from Tim when anything DIY was needed:

    ‘You can’t fix it/do it/solve it?  Don’t worry.  I’ll just ask my Dad’. 

    I have no idea how anything in our home will ever get fixed now.  For all his practicality, my Dad was one of the most intelligent people I have ever known.  And this has caused me problems, because I’ve had the privilege of meeting and conversing with some great minds but disappointingly, few, if any could equal my father’s depth and insight.  What I began to realise is that for some intelligence is an acquired gift, a carefully structured way of thought honed by education and shaped by cultural acceptability.  My Dad didn’t carry any of the narrow mindedness of thought or the arrogance of a title, but he carried something rare: he could think.  He, however, felt frustrated by his perceived mental inferiority – an insecurity that made him believe that his profound thoughts were significantly limited

    Yet, despite this, my Dad looked at the world in a unique and complex way.  He delved deeper, further and with more intensity into the world views underpinning actions, beliefs, social acceptabilities than men and women who devoted their lives to the study of this.  He was ruthlessly frustrating because he refused to just accept what was before him without fully exploring it in relation to God, the global impact, the individual outcome, the way it could be better.

    This intelligence shaped who I am today, for better and for worse.  While at university I had professors asking me perplexed where I came from,where I got my ideas, how I came to think as I do.  They were intrigued by my perspective – a perspective that I thought was normal.  I’d like to say this intrigue is because I am naturally bright, but this is not the truth.  I had the privilege -and burden – of learning from a brilliant Dad.  This brilliance though has come at a price to all us Kinahan’s:  it has made it impossible for us to conform.  For all his intelligence, my Dad has failed to teach any of us how to adapt to the status quo, how to embrace accepted thinking.

    Surprisingly it wasn’t his legacy of intelligence or his inability to conform that has proved most problematic though, but rather his encouragement of questions.  Growing up we were expected to obey first but were always encouraged to ask questions afterwards.  And the questions we asked would often change my parent’s minds and the way they lived. Many an evening was spent arguing our latest ideas on politics, God, morality, culture, the length of my skirt.  For some reason I found particular joy in asking the hard questions or making deliberately provocative statements of belief.  Many a morning post the previous night’s debate, my Mom would have barely slept, worrying about my latest scandalous opinion.  My Dad and I would be fully rested.  He knew that I was pushing the boundaries of familial thought, playing devil’s advocate, in order for me to know why I really believed what I believed.

    His children followed where the questions took them.  For Kate it became in how the West interpreted, and misunderstood, China, and the marginalised.  For me it became about gender equality and, in particular, the way in which the Bible was used to justify self interest that excluded women in the name of God.  For Joel it became about the suffering in Palestine.  For Rebecca it became about poverty alleviation.  In all these areas my parents theological background was challenged as they humbly explored these ideas with us and embraced a different way of thinking to what they had previously held.

    When fear gripped the white population as Apartheid’s power was waning, my Dad demonstrated how asking questions shaped his own values.  One of my most life defining moments happened when I was five years old.  My parents were with Youth With A Mission in Delmas, South Africa.  I was running down the dirt road outside our house with a group of friends when a black boy, a little older than me, and who I didn’t know, picked up a stone and threw it at me.  It hit me in the eye and I rushed home in floods of tears at the pain and indignity of it, stringing together every racist sentence I could remember in my short white life.  Expecting sympathy and my Dad to go out and inflict justice on the boy, as was his right as the superior white man, my parent’s response shocked me:  they were furious with me and told me that if they ever heard me speaking of black people like that again I would get a hiding (ie spanking) I would never forget.

    Uniquely, my Dad has always been a man ahead of his time, which is a problem if all one wants to do is fit in.  For years my parents ran a multi-racial pre-school in a backwater town during Apartheid – a preschool far superior to the local white’s only one.  And while they ran this preschool Kate and I attended a government school where our classmates white parents dropped them off in full extremist – AWB – milita uniform.  My Dad would later tell me that our schoolmates parents couldn’t understand how God had blessed the Kinahan children with intelligence when they were clearly sinning by treating black people as equals.  They said that for all their ideological differences, my parents must be doing something right.

    While my contemporaries parents were trying to make as much money to be as happy as possible, wealth and the pursuit thereof has never been a motivating factor in my father’s life.  His one desire was to do the will of God whatever and wherever this would take him and this meant that, in our case, we didn’t have many luxuries growing up.  Ice cream on a Sunday was the pinnacle of excess in our family.  Yet, despite this, at his core my Dad was generous.  He saw need around him and responded to it often in sacrificial ways.  I remember one day as a teenager my Dad telling us that he and my Mom had put some money aside for our education but that God had told them to give it away and they had.  God had assured him that He would take care of us.  Today, Kate holds a master’s degree in law from China, I went to Oxford, Joel has a master’s in Social Anthropology from SOAS, and Rebecca a masters in International Development from the foremost political institute in Paris.  God kept his promise.

    In our high school years my Dad employed a gardener for a day a week.  He was the most useless gardener one could ever have – he would spend most of his time sitting under the tree dozing in the shade with his hat pulled over his face.  This did not matter to my father who knew the gardener’s story and the poverty that he and his family were experiencing.  He wanted to give this elderly man dignity by paying him well for the one day a week he could afford to, even if this meant my Dad did most of the gardening himself.

    When we bought our house two years ago, despite not owning a home of their own and living on considerably less than we do, my parents, without us knowing, paid for our carpets.  It probably meant they ate even more basic food than they usually did.  As i feel the softness of our thick carpets beneath by barefeet every day I think of my parents and their undeserved generosity and graciousness towards us.

    A while back I read Richard Rohr’s book on the Enneagram where he explores nine basic world views developed by the Desert Fathers in Egypt.  I think my Dad and I shared the same personality type:  the need to be perfect…and the need to perfect.  We both saw ourselves and the world as primarily and delightfully good.  However, as the imperfections of life became more pronounced we became as Rohr, also of the same personality, writes, ‘hypersensitive to  anything we perceive as wrong or ugly…We are even more critical of ourselves than we are of everything else…We’re perfectionists, and we’re never satisfied with what we could always improve’. Perhaps this is why my Dad found such redemption and joy in nature, the uncorrupted, unpolluted, God-breathed wonder on his doorstep where nothing needed to be improved or perfected.

    A few years ago I was in a meeting where we were all asked who the most influential person in our lives was and why.  I didn’t even have to think:  it was my Dad.  My father taught me to think.  He and my Mom taught me to value each human being as equally important.  He taught me that the character and nature of God was always to be trusted.  He taught me that loving God and serving others was more important than pursuing my own selfishness.  He taught me the joy of being loved by family.  He taught me that I could be anything because I had God with me.  He showed me that it didn’t matter if someone was a president or a fruit seller, educated or uneducated, rich or poor, popular or marginalised, their worth wasn’t in their title, status or societal importance, their significance was in their God-loved humanity – a humanity that could be obscuring the world’s next Einstein or Mother Theresa. He failed horribly at teaching us to value wealth, prestige, status, superficiality, hiking, 6:45am starts, practicality, adopting the status quo, ugly coloured cars, or self interest.  Instead he and my Mom raised strong children in the hope that we could become those who help repair the broken world.  As he did.

  • London, a busker and a sick boy

    London, a busker and a sick boy

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    I attended a board meeting in London today and my route to and from the meeting took me, on foot, through Parliament Square, past Westminster Methodist Central Hall, across Dean’s Yard then past St John’s Church.  I have walked that route dozens of times—I’ve been on that board for more than 30 years!

    This time, more than most, I reflected on how Jesus built London.  This, my favourite city in the whole world, reflects the impact of Biblical Christianity on Western society as much as any.  But it’s not confined to historical buildings and parks.  There are deep values that are rooted in Jesus, the perfect expression of God.

    As I walked through the tunnels of the underground, I began to hear the accomplished sounds of a pianist.  There are designated places where artists can perform for the passing public and he was occupying one of those spots.  As I approached and then walked past him (I am a fast walker), a series of thoughts went through my brain:

    “He’s good!” “I admire someone with talent and the initiative to get the permits and then spend hours playing his keyboard in an underground walkway.” “I don’t have any change on me.”  By this time I was past him and walking away:  “Who says I should give change?”  “Give him what you have!”  So I turned around, walked back and gave him £5.

    When I got on the underground train, I looked at one of the small posters that cover the areas just above head height on the train and saw the following request for a donation:

    I thought about this very big and busy city and was grateful that there is enough compassion that it is worth a charity advertising on the underground trains.  Then I got the connection between that poster and the busker.  “The one matters!”  Whether it is a musician who is going through a tough time or a little boy with cancer, every single human being has value and is intimately loved by God and is designed to be intimately loved by others.  Each and every person carries the image of God and so deserves respect—regardless of where they seem to fit in the social strata.

    When I got to my next station and transferred to the over-ground train for home, I gazed on the constantly changing skyline of the City of London.

    This is the view of the financial district from Blackfriars station platform.

    I love the variety of forms and design and materials being brought together to shape this global city.  Here again, we see the wonderful and most significant revelation that “the one matters.”  Many outstanding architects and engineers have the freedom to be as creative as they can be.  That is such a marked contrast to the architecture and engineering of the Soviet era.  There, the one did not matter.  What mattered was group identity and uniformity.  Individual creativity was not allowed!  Cities of grey uniformity grew over the decades of communist rule.  They often still stand in stark contrast to the beautiful buildings, especially the churches that were built prior to the revolution.

    When Jesus told the parable about the shepherd leaving the 99 safe sheep to go find the one and then told the parable about the widow throwing a party after finding the coin she had lost, he illustrated a world changing truth—the one matters.

    I really love this city and feel so privileged that God called me to leave my little home town in the beautiful setting of the Colorado Rocky Mountains.  Jesus was evident in the beauty of unspoilt creation there, but he is also evident in this great city.  It has been home to many spiritual giants in the past 800 years and has seen movements of Biblical transformation that have left their imprint on us today.

    May London see another Biblical transformation in our time!

    Lynn Green

  • Guidance, Suffering and Death

    Guidance, Suffering and Death

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    A good friend of mine died yesterday. Cancer cut his life short though he was praying and believing for healing right up to the last day.  I will miss him a lot, but the hole left by his departure is much greater for his wife and four children. Both yesterday and today I have been coming to grips with this unwelcome event and, in the process, I came across this article that I wrote a few years ago.  It seems odd that something I wrote many years ago could minister to my hurting soul today, but it’s true, so here it is:

    On a recent global day of prayer, I had to get a visa from the Consulate for India in London.  I was so sorry to miss prayer with our community at Highfield Oval, but found a quiet garden along the bank of the River Thames in central London.

    As I walked and prayed, I thought about those YWAMers who have died over the years and the fact that more will lay down their lives in days to come.  I also began to grapple with thoughts that are hard to put into words, but I suspect others have similar thoughts;

    How should we view suffering and death in YWAM?  Is there a basis for thinking this is the price we pay for taking the gospel to the nations?  Are those who have died martyrs for the gospel?  Or are some of them just tragic accidents?

     

    Many of our deaths have been due to traffic accidents and others have been from the most common fatal illnesses.  As I walked and prayed in the garden, I came upon a memorial to William Tyndale and this is what it says:

    WILLIAM TYNDALE
    FIRST TRANSLATER OF THE NEW TESTAMENT INTO ENGLISH FROM THE GREEK.  BORN A.D. 1484, DIED A MARTYR AT VILVORDE IN BELGIUM A.D. 1536.
    “THY WORD IS A LAMP UNTO MY FEET AND A LIGHT TO MY PATH” – “THE ENTRANCE OF THY WORDS GIVETH LIFE”   PSALM CXIX 105,130
    “AND THIS IS THE REWARD THAT GOD HATH GIVEN TO US, ETERNAL LIFE.”  I JOHN V  11.
    THE LAST WORDS OF WILLIAM TYNDALE WERE, “LORD OPEN THE KING OF ENGLAND’S EYES.”   WITHIN A YEAR AFTERWARDS A BIBLE WAS PLACED IN EVERY PARISH CHURCH BY THE KING’S COMMAND.

     

    Tyndale is reconised as one of the great martyrs in Christian history, but I wondered if his contemporaries thought that way?  How did his family feel?  The idea of having the scriptures available in the common language was scandalous at that time and heavily apposed by the clergy throughout Europe.  In 1536 he was convicted of heresy, strangled and his body burned.

    With 500 years of hindsight, we have no doubt that he was a martyr.  But what about the so-called accident or the fatal illness contracted on the mission field?  After grappling with this in prayer and thought, I am convinced that all whose lives comes to a premature end while they are in the course of obeying Jesus as missionaries can be considered to have given their lives for the sake of the gospel.

    As YWAM leaders we need to dig into this question still further.  What do we think about those who might have taken unnecessary risks?  For example, the person who ventures into the surf knowing they can’t swim very well, or the one who takes a mode of transportation that is known to be extremely dangerous, or the one who is habitually a dangerous driver.  When a YWAMer or any Christian worker loses their life under that sort of circumstance it is particularly difficult.  We have a responsibility to do all we can to protect our workers from unnecessary risk and yet it is so easy to become fearful and over controlling in our efforts to protect our staff and especially our students.

    Many years ago, I was in Cyprus when I received a phone call saying that a newly married Swedish couple who were students on our DTS had been kidnapped in Dagestan.  When I heard that news I was both fearful and angry.  To me, it was indefensible that any YWAM leader would allow DTS students to go on outreach in a country about which it was said;

    “the largest single source of foreign currency is ransoms from kidnappings”. 

    When I phoned leaders who were nearer the situation I began to learn a remarkable story about a young couple who had been interceding for Dagestan for many years, and whose parents and home Church had sent them to the DTS with the expectation that they would go to Dagestan, and were themselves convinced that whatever happened to them in that country, they had gone there in direct obedience to God.  As it turned out they spent several months in captivity, but were remarkably strengthen by the power of the Holy Spirit and have a powerful testimony to tell.  What I felt was an unacceptable risk was actually detailed obedience to God’s leading.

    That story illustrates the only solution to our dilemma.  We must be obedient servants.  As we go into all the world to preach the gospel there will be more illness and more lives will be laid down.  We are praying for more protective cover from heaven and we are not encouraging anyone to take risks just for the sake of adventure.  But we will not shrink back from the challenging parts of the world.  Those who are walking in obedience and lay down their lives are following in the steps of the generations of martyrs.

    As we consider this subject it provokes us not only to pray for more protective cover from heaven, but also that we might become more sensitive to God’s voice.  One of YWAM’s cornerstone teachings is that God speaks and His people hear His voice.  It was no accident that the Lord led Loren to write the first YWAM book on that subject, “Is that really you, God?”. Sometimes, though, we get so focused on strategies, travel advisories from various embassies and foreign offices, the cost of tickets and other practical issues that we squeeze out God’s voice and replace it with our own thinking.  God has deeply convicted me of that over the past couple of years and I am on a journey to increase my sensitivity to the leading of the Holy Spirit.

    It has been like retracing my first couple of years with YWAM except I have to do it at a deeper level with more repentance and brokenness.  I realize that I have let my experience and wisdom replace God’s voice in far too many of my decisions.  Of course, it is obvious that no matter how much I learn or how much I study the word of God and understand His ways I will never have a fraction of God’s insight and knowledge.  So it always makes sense to listen to Him and “lean not to my own understanding”.

    I was much more determined to hear from God when I was just starting in service overseas because I constantly felt out of my depth, had no experience and often no one else to turn to for counsel, but with experienced wise counselors and an increasing knowledge of God’s word I became more self-reliant.  Now I have to repent of that pride very regularly and break old habits that are deeply entrenched.

    My sheep hear my voice and they follow me

    There is another reason why I have strayed away from the simple path of hearing and obeying.  All of us know that the word of the Lord is not nearly as clear to us as it seems to be to some of the Biblical characters, who recorded extensive dialog with God.  It is easy to make mistakes about what God is saying and that forces us to walk in deep humility.  Of course, our pride doesn’t like that, so soon we stop asking God and begin to believe that He does not speak as clearly as He used to speak to His people.  Or perhaps we think for some reason that He doesn’t speak clearly to me.  I used to have all kinds of reasons why I thought God did not speak as clearly to me as He does to some people.  In the end I see all those as a system of unbelief, so I have found myself repenting almost daily of unbelief as well as pride.

    I am happy to report that I am hearing God more clearly then I’ve heard for many years and our various leadership gathering are increasingly dependent upon listening to God together and taking seriously each person’s understanding of what God is saying.

    I am convinced that throughout YWAM we need to return to this cornerstone of God’s ways.  Jesus said “My sheep hear my voice and they follow me”

    So to sum up I believe we will see more protection and authority in the battle to take the gospel to the ends of the earth.  As we have prayed and continue to increase our prayer cover, we will become more effective and less vulnerable.  But there will still be suffering and there will still be martyrs in the course of the gospel.  However, as we return to our deep commitment to listen and obey, we can share in the comfort as the apostle Peter wrote to the early Church in the midst of its suffering;

    “Therefore, let those also who suffer according to the will of God entrust their souls to a faithful Creator in doing what is right”.    1 Peter 4:19 (NASB)

    Lynn Green.