Tag: Ywam Harpenden

  • Faith and Finances – Session 2

    Faith and Finances – Session 2

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    Faith and Finances – Session 2
    (Generosity + Communicate)

    Marti and I struggled with financial pressure and almost no support for over 10 years.  We prayed about it a lot and then God began to show us a few important principles.  Were we really givers at heart, or did we always expect to receive?  Were we fully aware of where and how our money was spent?  Were we making it possible for people to feel that they were part of our team?

     

  • Faith and Finances

    Faith and Finances

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    Hi welcome again. I talked awhile ago about faith and finances and emphasized that we’re not looking for a methodologies but rather we’re looking for God’s provision and it comes in many different ways. But at the time when Marti and I were really struggling financially we started to learn some principles. Now let me say something about principles.

    We don’t take the way God has dealt with us, turn them into principles and then live by those as rules or law. We “live by every word the procedure of the mouth of God.”

    So when I talk about principles, they may be something God would want to say now to others but they’re not rules and they’re not magic formula for making finances work. But here are things God dealt with us about, and I think they’re quite universally important.

    Firstly, we were really struggling with finances and it had been a period of over 10 years. I began to realize, talking with with a good friend Barry Austin, that I had become, and Marti felt the same, receivers not givers, and God wants us to be givers.  That is true for all people, even those who live by God’s provision which usually through other people’s giving.

    We are also called to be givers.  Sometimes, because we’re struggling financially we stop being generous.  Being in debt makes it really hard to be generous. So stay out of debt. And if you’re in debt make it your first priority to get out of debt.

    If you owe people, or banks, or credit cards, then it feels like you’re giving away other people’s money. That’s right!  You can’t give away money that you owe to others.  So get out of debt.

    We had always tithed because both of us learned that discipline when we were young.  If you’re not tithing by all means start laying aside 10% of any income and give it as the Lord shows you.  But we felt like the Lord challenged us to increase our tithe. (Tithe actually means 10%, so to increase it is kind of a misnomer.) We increased it to 15% and then we felt like God said increase it again, increase it again, increase it again.  We began to give a larger and larger percentage of everything that came into us. Over about a two year period we began to give a lot more money away than we had ever thought we would be able to give away.  Because we did that first, it seemed God really blessed that. During that-two year period we moved from just barely getting along to having sufficient for all of our needs plus money to give away.  So that was one of the keys.

    I’m sure that not everyone should do it that way, but the principle is right and the idea is right.  God wants us to be generous. If you’re not being generous then perhaps you have a “receiving mentality”.  Here is a way to test that:  If you meet people who you think are wealthy and then you think, “maybe they’ll be a supporter”,  that’s a sign you’re a receiver.  You want to get out of that frame of mind and  spirit because God loves cheerful givers.

    I’m sure He likes us to cheerfully receive too. But its generosity which reflects God’s character and person. The second thing that God dealt with us about was helping people to not just give, but to feel that they are a port of what we are called to.

    We want to be team with people and to do that you have to communicate, and communication is something that requires self-control and discipline.. Ask people if they’d like to stay in touch. And thenkeep the contact. And then and then you need to write letters that are reasonably personal to them. Then. I would do a regular newsletter that we try to keep as personal and self revealing as possible and descriptive. So people really felt they were part of our lives. But then we were also Marti especially would write personal handwritten notes on the bottom of those. So you know we started off with maybe I don’t know 20 people or so. And then we added and it was between two of us. You may say I don’t have 20. Well maybe not. You might have five. But if you’re coupling between two you might have 10 or 15 or 20 and start there and write those personal notes and communicate well and get people feeling like they are really part of your team and that. They should and can be praying for you on a very regular basis.

    So those are two of the things that really helped and I’ll talk about another one but I think I’ll save that for the next video.

    Lynn Green.

     

  • The Revolutionary Changes in YWAM Leadership

    The Revolutionary Changes in YWAM Leadership

     

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

     

    A few years ago I spoke with a very experienced Christian consultant.  When I explained the changes we were beginning to implement, she said it was probably to revolutionary and we were not likely to survive the chaos.  We have survived and thrived because it was God’s idea and God’s time.  But we are still explaining the implications of moving away from organizational thinking.  So, here is another important subject:

    Has YWAM done away with Hierarchy?

    Is there any real leadership beyond local level in YWAM? I have spoken to quite a few people who have the impression that we have done away with all leadership and accountability beyond the local. What they often say is that “there is no hierarchy in YWAM”, but is it true?

    What we have done away with is positions and titles that tend to make hierarchy organisational and often rather ridgid.  But that does not mean we have done away with hierarchy.  In fact, human beings cannot do away with hierarchy.  Jesus certainly did not dispense with the idea. You will recall that when a couple of his disciples were arguing who is the greatest, he didn’t say none of you will be greater than the other, he said if you wish to be greatest you must be servant of all.  So what does that mean?

    It’s about influence

    When we think about it, some people have a lot more influence than others.  That is hierarchy; we might call it “social capital”.  Since there is hierarchy, based upon influence, or social capital, we must ask how the power of that influence can be used so it is not damaging.  Again, Jesus made that clear—when it is exercised from a servant-heart, we all welcome it.

    The attempts to deny the existence of hierarchy or efforts to do away with it usually come from people who have been hurt by other people with more influence or power than they have, or perhaps they are just envious. But to try to do away with it is to do away with human nature and that can only be done with imposing more power and that is tyranny.

    Influence is given, not demanded

    Hierarchy exists because we respect and listen to some people more than others. But why is that?

    Again, if we stop to think about it, some people have more influence than others, especially in our circles within the body of Christ, because they exhibit Christ-like character; because they are humble and trustworthy; because they demonstrate wisdom and because they have God-given gifts which equip them to lead.

    Hierarchy cannot be eradicated

    To be very practical, I would guess that everybody in YWAM would tend to pay more attention to Loren Cunningham than anyone else.  That is only right.  We pay close attention to what he says because of the fruit of his life and because he has consistently been prophetic in his major public statements.

    Since hierarchy exists, we have to ask how we can recognize it without it becoming ridged and potentially damaging.  The damage often occurs when a title or position extends more power to an individual than they actually have or deserve in the eyes of others.  That is exactly what we are trying to avoid.

    Keeping it friendly and appropriate

    We have done this partly by moving away from organisational titles and positions to eldership (beyond the local level).   “Elder” should not designate a position or title; rather it is recognition of social capital as described above.  The extent of that social capital will vary from one elder to another. A person who is, in effect, an elder in a team is a person who is more mature than the others and people listen to her or him more readily.  But the person who is an Elder in that team is often not an elder in a wider context.  So eldership is situational and we should recognize that.

    Everybody should acknowledge those people in their lives whom they trust, who have wisdom and authority and to whom they look for counsel.  Each of us should also relate to those who can correct us and call us to account if and when needed.

    Who are your elders?

    So, to summarize:  YWAM has not done away with leadership, authority and accountability.  Rather, we have turned away from the common tendency to add organizational power via titles and positions.  Elders/leaders still exist by virtue of the “social capital” that arises from who they are.  We will continue to urge all who lead in YWAM to do so from a servant heart.

    We will also urge every YWAMer to submit to God-ordained authority in their lives.  We can only live healthy, Christ-centered lives when we have heart connections with many others in the Body of Christ and that includes elders.  Each and every person and leadership team should be able to identify their elders.

    I hope we agree that servant-hearted hierarchy is a very good thing!

    Lynn Green.

  • What does the Gospel say About Acid Attacks?

    What does the Gospel say About Acid Attacks?

     

    **This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

    As I write, this morning’s newspapers are headlining with a crime that is particularly horrifying and I think it is good to reflect on why we are horrified—as I think everyone is, or will be, when they read it.

    A three-year-old toddler, sitting in his pushchair in a shop, had acid thrown over his face as his mother, helpless to stop the attack, screamed for her child. There would have been many tragedies this past weekend, as there are each and every day in this suffering world, so why is our attention drawn to the little boy?

    I suppose it is because we can’t imagine how grown men could do that to a child. Four men have been arrested in connection with the crime. (No motives have been established and the toddler is now recovering at home after initial hospitalisation.) I wouldn’t be surprised if the police discover that it was vengeance attack on the father or another member of the family.

    When vengeance is allowed to grow and find expression, we are capable of almost anything. Human history overwhelmingly illustrates that vengeance knows no bounds. Even Biblical history confirms the terrifying human capacity for inhuman behaviour when vengeance grows. A Hebrew poet exiled in cruel Babylon penned Psalm 37, which states:

    “Happy is he who repays you for what you have done to us—he who seizes your infants and dashes them against the rocks.”

    (Yes, Judaism as practiced in the OT era was vengeance-based and much of it still is today. So is Islam. No wonder we have an endless cycle of violence. Those who think it can be solved in a generation or less don’t understand the power of worldviews, which are usually generated by religion.)

    Vengeance is at its worst when the powerful prey on the less powerful. That is why men in government are the most prolific murderers in history. Think of Stalin and Mao and Hitler; between them they killed vast numbers of the citizens of their own nations, with estimates running at over 100 million!

    Looking at that, some people would say that the hierarchy of power is to blame and we need governments who believe in equality to do away with all hierarchy. But just a few seconds reflection on that conclusion reveals the inbuilt contradiction: you can’t do away with power by giving greater power to elite leaders.

    That doesn’t mean that there is no solution. When the disciples of Jesus argued with one another about who was greater, they were jockeying for position in what they imagined would be the government that would soon emerge under Jesus, the King. In his response, Jesus did not say there would be no greater and lesser positions for people to fill, because their existence is an ineradicable fact of human nature. (Whether or not it was created to be that way or was a result of sin’s entrance into the world is another discussion.)

    What Jesus said, in effect, confirmed the existence of power hierarchies, but prescribed how power should be used. “He who would be greatest among you must be the servant of all.” Elsewhere he said the humble would be exalted. Jesus did not come to do away with power and the idea of “greater and lesser”, although they will probably not exist in the new heaven and new earth. He commanded us to use whatever power we have to serve others and he said he would promote those who live humbly. The humble do not exploit the weak.

    The gospel is both revolutionary and completely workable—although VERY demanding!

    We react in horror when we learn that men threw acid on a toddler because the teachings of Jesus have saturated our culture for several centuries. In other cultures, that act could be accepted as necessary as long as one family or clan was “evening the score” on another. Not all cultures are equal!

    This subject is another strong argument for missions and missionaries. The Good News about Jesus can transform the quality of life of any community—and illustrations abound!
    But for now, evil men still visit violence on those who are lower down the power hierarchy.   Maranatha! Come Lord Jesus!

    Lynn Green