**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**

**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**
By the time you read this, perhaps the two gunmen who killed so many of the staff of a satirical newspaper in Paris will have been captured or killed. But as I write, they are believed to be in a building that is surrounded by police.
Will this event serve to light the fire of anti-Muslim violence in Europe? Will it increase the willingness of our nations to use their superior military power to punish Muslim nations? Will tens of thousands more Muslims die or be deported or suffer from hatred in their home towns? If so, what will you think and feel about that?
Wait a minute! Don’t stop reading because you think I am just another misinformed person claiming that “Islam is a religion of peace”. That statement has been made ad nauseam by many of our public figures, beginning with George Bush not long after 9/11. Islam is not a religion of peace. If judged by history, neither is Christianity (nor Buddhism nor Hinduism for that matter). All religions have been co-opted into men’s violent ambitions. Violent ambition has only been adequately remedied once—by God’s incarnation and surrender to death at the hands of violently ambitious men. But it was followed by resurrection!
Does that help make my position clearer?
If you know any Muslims, whether in Muslim-majority nations or in “Christian/secular” nations you will know how frightened and discouraged the vast majority are. They feel that their religion has been hijacked by a small percentage of their faith who are mostly angry young men. What makes it all the worse is that they condemn the actions of the violent few, but no one is listening to them. Our press continues to train the cameras on, and hold the microphones in front of, the violent minority. To compound it further, some of our public figures have used the situation to make comments that increase fear and hatred and strengthen stereotypes.
The consequences of this are potentially much more deadly than all the terrorist attacks put together. The 20th Century was the most deadly in history and the majority of the premature, violent deaths were the consequence of “Christian” nations going to war against other “Christian” nations in Europe and then drawing the rest of the world into the disaster. Our democratic nations can only go to war when most of the population is convinced that it is necessary. When fear and hatred are cultivated sufficiently, war becomes the “will of the people”. This cycle has happened again and again and the only people who “win” are the banks and bankers that fund our national debts.
Just a few weeks before Christmas Marti and I were in a gathering in Jerusalem where Jewish and Arab follower of Jesus made a high-profile, public covenant to stand together in unity—come what may. It was a very dangerous thing to do! They were well aware that their commitment ran against the tone of the communities in which they live. Most Arabs and Jews in the Middle East are ready and willing to go to war against the other, whom they see has implacable enemies. But the Spirit of Jesus can change that hatred and fear, even when it seems too strong to be challenged. I will write more about this later.
In this past year, similar commitments have been made by Chinese and Japanese followers of Jesus and by a great number of other nationalities and ethnic groups that have been enemies for decades or centuries.
As fear and hatred grow and the world seems to become darker, the Kingdom of Light is also growing. It rarely gets the headlines, but the growth is steady and momentum is increasing.
Recent events, with the Paris terror being the latest, will provoke our nations to restrict international movement. Governmental authorities will tend to feel that they have a mandate to alleviate their citizens fears with tighter and more invasive controls. They may feel that they are ramping up for all-out war. But Jesus told his followers to GO to all nations. That means his followers from all nations going to all nations. Closed borders, fear of others based upon nationality, religion or ethnicity has no place in the Kingdom of God. As His followers, we really do possess the antidote to the current fear and hatred.
Where is your citizenship?

**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**
Dear Fellow YWAMer,
There was a great sense of life and joy when we gathered in Singapore. Afterward, the group that convened the event had the privilege of reflecting on what God said during those days. As we waited on Him, we felt that we should confirm some of what God spoke to us at this event, and the message that follows is part of that process of confirmation. Others from the convening group will also write to you.
Field-based conveners were recognized and commissioned in Singapore. Each of them was given the responsibility for convening the family in their part of the world for the next year. The purpose of such events would be to trust the Holy Spirit to manifest the presence of Jesus as we experienced in Singapore, to energize a new faith and momentum to go where we are not, to strengthen and deepen our unity and to identify and recognize the new initiatives and emerging leaders in our midst. The leaders of thematic ministries (for example, Mercy Ministries and Create International) will also continue to convene those ministries with the same purposes, as led by the Holy Spirit.
These conveners (one per Field) were commissioned to add two or three others to work as team alongside them to seek God and then obey His word to convene in the right time and place with the faith that God will work right across the mission with the same emphases we experienced here in Singapore.
These small teams are elders and spiritual leaders; they don’t aim to govern with organizational authority, but to be fathers and mothers of the family who lead primarily by drawing the family together in God’s presence. Inevitably, problems will arise in our family and obviously the problems will fall somewhere in the responsibility of these Field conveners. But their mandate is not to engage with all the problems, but to identify which elder or elders has/have the best relationship with the people caught up in the problem and to commission them in prayer to do their best to resolve the issues, as led by the Holy Spirit.
We have dissolved the various groups that used to exercise organizational authority, such as regional leadership teams and the former Global Leadership Forum, because we know how easy it is to fall back into the habits of our previous meetings. After one year, we will meet with the field and thematic conveners to seek God about the way forward. We know we must move toward where we are not. So, in the densely populated parts of the world, we will have many new clusters of Omega Zones; we will refer to the teams that champion these clusters of Omega Zones as Area Circle Teams (ACTs).
We do recognize that local YWAM entities are legally incorporated institutions (where such entities are allowed by law). Even in these situations, the legal responsibilities and titles are just a very small part of the essence of spiritual leadership. On a day-to-day basis, servant-hearted, plural leadership is always our goal. No single individual has the “final word.” In all matters of leadership, we are committed to the same principle that we see in operation in the story of the First Jerusalem Council, where they were seeking the solution that “seemed good to them and to the Holy Spirit.”
May the Lord continue to increase His presence upon us to unify us in His love more and more and to make us ever more fruitful!
Lynn Green

**This is a personal website and reflects my thoughts and convictions. It does not represent any official position held by Youth With A Mission.**
It has now been 12 years since we first heard a teaching from Loren and began to apply the biblical idea of eldership and family. Some people must wonder why we keep going on about it! Well, when Loren first had a word from God about it, we had no idea how much would have to change. All of us are so steeped in organizational thinking that the shift to thinking of ourselves as family and body requires huge changes. Since that first message, we have had numerous other prophetic words and teachings about eldership and especially about growth. The two are definitely linked! If we’d continued with an organizational construct, it would have been a major blockage to growth and, sooner or later, would have led to failure–that is we would not have been that inter-generational movement of waves of young people reaching “the alls and the everys”.
In the following article, Andy Elliott gives a very good, brief summary of much of what our elders discussed in Mexico. It is a timely reflection to help us prepare for our Singapore Gathering in late August and early September. We are pretty sure that the change from organization to movement, from titles to eldership, family, and body is almost complete. May the momentum of growth increase! The harvest is still ripe and the labourers are still too few.
Last September the Global Leadership Forum (GLF) met during the University of the Nations workshop near Tijuana, Mexico. As a member of the virtual team that serves YWAM in communication, I served as a note-taker during the meetings. I thought it might be helpful to summarize some of the significant discussions that have been taking place in the GLF, especially as it relates to leadership structure.
Back in June 2001, Loren Cunningham shared with the mission’s leaders a story about two boys in a barge who came close to drifting over Niagara Falls. God spoke to Loren that YWAM was adrift from its values, but there was still hope for course correction.
For the last several years, the GLF meetings have processed this word. How do we create a leadership model that provides spiritual covering for new apostolic initiatives, which have always been one of YWAM’s key strengths? They came to realize their role as an interceding body of elders took priority over their administrative, governing roles.
In summary, YWAM is becoming a flatter organization in order to make room for exponential growth opportunities in the near future. In Loren’s article, Spiritual Eldership (sometimes called “The Tripod Message”), he wrote “A danger in any organization is for structures to dominate, taking a position above this emphasis on meeting with God. When that happens, suddenly decisions are made according to budgets and structure instead of the voice, vision, and values of the Lord.” Other reasons for a flat organization structure have to do with problems of legal liability and the possibility of future persecution.
Hearing and obeying God is an essential part of our spiritual DNA. Loren writes, “It is important that individuals have this freedom in the Spirit to hear and obey God, but that this is not done in a vacuum or independently.” Thus, accountability to wise and experienced counsel is vital to our mission.
In 2013, the GLF concluded that we should be moving toward leadership plurality (more than one leader for every entity), especially at the region-level and above, but at every level of leadership wherever possible. These leadership or eldership circles should be as diverse as possible in gifting, nationality, gender, and age.
In their closing statement, the 2013 GLF members wrote, “We desperately need all the ministry gifts… in the gathered elderships operating all over the world. We urge everyone to pay the price for unity in the Spirit, so that overlapping eldership circles will be the norm, rather than trying to resolve issues through well-defined boundaries, job descriptions, rules, and organizational positions.”. The GLF emphasized that, where possible, the role of chairing or convening meetings should be rotated, as this helps develop the leadership giftings in others.
There was some discussion about how these changes would work at the local level. “We are moving away from power-based titles that disempower others.” At the same time, they recognized that, “wherever we have a local, legal entity and community, we must ‘render unto Caesar, that which is Caesar’s’; so titles, positions and policies may be necessary. However the function of these offices must be fulfilled in a spirit of servant leadership.”.
John Dawson says “YWAM personnel will always use and adapt to the language and structure of the institutions of business, government, and education, etc. This is an unavoidable necessity, especially at the point where we administrate an enterprise locally. However, we also want to multiply the foundational culture of the Kingdom of God. We want to affirm the transcendent relational structure of the church mission sphere. We want to affirm faith in God, family love, and the calling of the YWAM movement in biblical terms.”
(source: John Dawson on Eldership – March 2012)
Writing on leadership unity, Dawson says: ”What I’m talking about is affection and respect, friendship and caring love… Have you taken the time to deeply listen to the stories of your fellow believers? You can’t say you love someone if you don’t know them and you can’t know them without knowing of their journey… God’s kingdom is all about love.”
One conclusion from the 2013 meeting was that the GLF should no longer be looked at as a membership, but as a representation of elderships across the mission. The next global gathering of leaders will be in Singapore, in August, 2014.
Font – https://www.ywam.org/blog/2014/04/24/the-implications-of-eldership/